[AUG 12 2026]Total solar eclipse — Greenland / Iceland / SpainOBSERVED[AUG 28 2026]Partial lunar eclipse — Americas / EuropeOBSERVED[FEB 17 2026]Annular solar eclipse — AntarcticOBSERVED[AUG 02 2027]Total solar eclipse — longest of the century, Egypt / Saudi ArabiaOBSERVED[MAR 11 2011]M9.1 Tōhoku earthquake — 15,900 deadOBSERVED[DEC 26 2004]M9.1 Sumatra–Andaman earthquake and tsunamiOBSERVED[FEB 06 2023]M7.8 Kahramanmaraş earthquake sequenceOBSERVED[APR 15 2014]First eclipse of the 2014–15 tetradSPECULATION[SEP 28 2015]Fourth eclipse of the tetrad — nothing recordedSPECULATION[OCT 21 2011]Camping's final date — no event recordedEXPIRED[AUG 12 2026]Total solar eclipse — Greenland / Iceland / SpainOBSERVED[AUG 28 2026]Partial lunar eclipse — Americas / EuropeOBSERVED[FEB 17 2026]Annular solar eclipse — AntarcticOBSERVED[AUG 02 2027]Total solar eclipse — longest of the century, Egypt / Saudi ArabiaOBSERVED[MAR 11 2011]M9.1 Tōhoku earthquake — 15,900 deadOBSERVED[DEC 26 2004]M9.1 Sumatra–Andaman earthquake and tsunamiOBSERVED[FEB 06 2023]M7.8 Kahramanmaraş earthquake sequenceOBSERVED[APR 15 2014]First eclipse of the 2014–15 tetradSPECULATION[SEP 28 2015]Fourth eclipse of the tetrad — nothing recordedSPECULATION[OCT 21 2011]Camping's final date — no event recordedEXPIRED

The Claimants

Who is expected, who is feared, and everyone who has been accused of being either. Quoted texts are SCRIPTURE or TRADITION. Identifications are SPECULATION. The register is long, and its length is the finding.

0 confirmed
Instrument
Tradition

The adversary

1 of 4

The opposing figure in each tradition, set out in parallel with the awaited one.

CHRISTIANITY

The Antichrist / the beast

A deceiver who opposes and counterfeits Christ, appearing before the end in the futurist reading.

Primary citations
  • 1 John 2:18 — “even now many antichrists have come”
  • 1 John 2:22; 1 John 4:3; 2 John 1:7
  • 2 Thessalonians 2:3–10 (the man of lawlessness)
  • Revelation 13 (the beast from the sea and the beast from the earth)
  • Daniel 7:25; Daniel 9:27
Expected preceding signs
  • A covenant with many, then its breaking (Daniel 9:27).
  • Self-exaltation in the temple of God (2 Thessalonians 2:4).
  • Signs and lying wonders (2 Thessalonians 2:9).
  • A mark required for commerce, and the number 666 (Revelation 13:16–18).
The usual conflation

The title “Antichrist” appears in the Johannine epistles and nowhere in Revelation, which describes beasts. 1 John also uses the word in the plural and in the present tense — “many antichrists have come” — of people already alive when it was written. Popular usage collapses the Johannine antichrist, Paul's man of lawlessness and the beasts of Revelation into one named individual; the texts do not do that themselves.

Internal disagreement

Preterist, historicist, futurist and idealist readings identify the figure as a first-century emperor, an institution across history, a future individual, or a type recurring in every age.

SCRIPTURE
New Testament and Daniel, cited per line
Source Primary texts, cited per card
Records 1
SCRIPTURETRADITION
On the scoring

THE FIT measures criterion match, not probability. It is not an estimate of likelihood. No score on this page asserts that any person is or is not the figure described.

Three numbers, three different questions. THE FIT asks what the texts require. COVERAGE VOLUME asks how loudly it is discussed. THE CONSENSUS asks what our readers believe. They rarely agree. That disagreement is the finding.

COVERAGE VOLUME is GDELT's share of monitored articles for the stated query over a trailing 90 days, then scaled against the loudest claim in the same run, which reads 100. It measures discussion, not belief.

THE CONSENSUS is a reader vote, one per visitor per claim, changeable at any time. It is unscientific by construction: the sample is self-selected and the write path is rate-limited rather than policed.

THE CONSENSUS is not a poll of the public. It is a poll of people who voluntarily visit an apocalypse dashboard. Weight accordingly.

On the portraits

Portraits are halftone derivatives of Public Domain or Creative Commons images from Wikimedia Commons. No press or wire photographs are used. Institutions, technologies and objects render a geometric mark, never a face. A closed file is held at reduced opacity; a circulating file sits in brackets. Full attribution: The Sources.

Tag law on this surface
  • Quoted texts are SCRIPTURE or TRADITION, per source.
  • Any identification of a person is SPECULATION or DISPUTED, never DATA, and names its claimant.
  • No card asserts in our own voice that any person is or was the figure described.
  • Entries naming living people carry a rebuttal or an unresolved status in the same card.